菩提
pútí · Bodhi
Awakening / Enlightenment
Bodhi is the Buddhist concept of awakening or enlightenment — the complete understanding of the true nature of reality. In Mahayana Buddhism, bodhi refers specifically to the supreme, perfect enlightenment attained by a fully realized Buddha.
法/佛法
fǎ / fófǎ · Dharma
Teaching / Universal Law
Dharma is a multivalent term in Buddhism referring both to the Buddha's teachings and to the universal laws governing all existence. As one of the Three Jewels — Buddha, Dharma, Sangha — the Dharma is the foundational refuge for all sentient beings seeking liberation from suffering.
业/羯磨
yè / jiémó · Karma
Action and Its Consequences
Karma is the Buddhist principle that intentional actions of body, speech, and mind generate corresponding consequences. Wholesome actions produce favorable results and unwholesome actions produce suffering — a law of cause and effect that operates across lifetimes and drives the cycle of rebirth.
涅槃
nièpán · Nirvāṇa
Liberation from Suffering
Nirvana is the ultimate goal of Buddhist practice — the extinguishing of the three fires of greed, hatred, and delusion, and the complete release from the cycle of rebirth. In Mahayana Buddhism, nirvana is not a passive cessation but an ultimate liberation inseparable from wisdom and compassion.
轮回
lúnhuí · Saṃsāra
Cycle of Rebirth
Samsara is the Buddhist concept of the cycle of existence in which sentient beings are reborn through the six realms — gods, humans, demigods, animals, hungry ghosts, and hell beings. Driven by ignorance and craving, beings revolve through birth and death until liberation through nirvana.
空
kōng · Śūnyatā
Emptiness
Sunyata, or emptiness, is the central teaching of Mahayana Buddhism — the insight that all phenomena lack inherent, independent existence and arise only through interdependent conditions. As the Heart Sutra teaches: 'Form is emptiness, emptiness is form.' Emptiness is not nihilism but the recognition of radical interdependence.
般若
bōrě · Prajñā
Transcendent Wisdom
Prajna is the transcendent wisdom in Buddhism that directly perceives the emptiness and true nature of all phenomena, beyond ordinary conceptual understanding. As the sixth and culminating paramita, prajna is the essential faculty of awakening — the very insight that the Heart Sutra and Diamond Sutra illuminate.
苦
kǔ · Duḥkha (Pali: Dukkha)
Suffering / Unsatisfactoriness
Dukkha is the first of the Four Noble Truths, encompassing three dimensions of unsatisfactoriness: the obvious suffering of pain and illness, the suffering of change and loss, and the pervasive unsatisfactoriness of conditioned existence itself. Recognizing dukkha is the beginning of the path to liberation.
无常
wúcháng · Anicca (Pali)
Impermanence
Anicca, or impermanence, is one of the Three Marks of Existence in Buddhism — the truth that all conditioned phenomena are in constant flux, arising and passing away without exception. Deep contemplation of impermanence dissolves attachment and clinging, directing the practitioner toward liberation.
无我
wúwǒ · Anātman (Pali: Anattā)
Non-self
Anatta, or non-self, is one of the Three Marks of Existence — the teaching that no fixed, permanent self can be found in any phenomenon. Mahayana Buddhism extends this to both personal non-self and the non-self of all phenomena, making it the heart of the doctrine of sunyata (emptiness).